Judges Chapter 1:1-18
Introduction:
Over the past several
weeks, we have made an in depth study on the book of Joshua. This
week we begin a new study on the book of Judges. The period of the
judges began with the death of Joshua. The period ended when Saul
was chosen as king over the nation of Israel. The book continues
the history of the Israelites after the death of Joshua, very
similar to the way that Joshua picked up the record after the death
of Moses. The book is filled with much defeat and disgrace. The
reason for this can be found in two key verses in Judges. Judges
17:6 and 21:25.
Judg 17:6 In those days there was no king in Israel, but every man
did that which was right in his own eyes.
Judg 21:25 In those days there was no king in Israel: every man did
that which was right in his own eyes.
As I pondered on those two
verses, I marvelled about how similar we are here in America
today. Society wants us to believe that there are no absolutes
anymore. That there is no one right or wrong way, but that if we
just do what we think is right everything will be fine. It sounds
good, but the results are going to be just like they were in the
days of the judges. The book of Judges is called the “Dark Ages”
for the Hebrew people. It shows the repetitive cycle that Israel
went through as they consistently deserted God and served heathen
gods. God allowed them to suffer at the hands of the Canaanites,
which caused them for a period of time to turn back to God for
help. But after God heard their cry, sent a deliver to free them,
and that deliverer died, they would fall back to the old pattern of
apostasy.
The period of the judges
spanned 450 years.
Acts 13:20 And after that he gave unto them judges about the space
of four hundred and fifty years, until Samuel the prophet.
Acts 13:21 And afterward they desired a king: and God gave unto
them Saul the son of Cis, a man of the tribe of Benjamin, by the
space of forty years.
There are also two other
judges mentioned outside of the book of Judges, Samuel and Eli.
Both of these men came from the tribe of Levi. During the time of
the judges, Israel had no man as king, but the Lord God was their
King.
1 Sam 12:12 And when ye saw that Nahash the king of the children of
Ammon came against you, ye said unto me, Nay; but a king shall reign
over us: when the LORD your God was your king.
1 Sam 8:1 And it came to pass, when Samuel was old, that he made
his sons judges over Israel.
1 Sam 8:2 Now the name of his firstborn was Joel; and the name of
his second, Abiah: they were judges in Beersheba.
1 Sam 8:3 And his sons walked not in his ways, but turned aside
after lucre, and took bribes, and perverted judgment.
1 Sam 8:4 Then all the elders of Israel gathered themselves
together, and came to Samuel unto Ramah,
1 Sam 8:5 And said unto him, Behold, thou art old, and thy sons
walk not in thy ways: now make us a king to judge us like all the
nations.
1 Sam 8:6 But the thing displeased Samuel, when they said, Give us
a king to judge us. And Samuel prayed unto the LORD.
1 Sam 8:7 And the LORD said unto Samuel, Hearken unto the voice of
the people in all that they say unto thee: for they have not
rejected thee, but they have rejected me, that I should not reign
over them.
I.
The Incomplete Victory of Judah
Judg 1:1 Now after the death
of Joshua it came to pass, that the children of Israel asked the
LORD, saying, Who shall go up for us against the Canaanites first,
to fight against them?
Judg 1:2 And the LORD said,
Judah shall go up: behold, I have delivered the land into his hand.
This is very similar to the
way that the book of Joshua began. Moses had just died and the Lord
told Joshua to lead the people.
Josh 1:1 Now after the death
of Moses the servant of the LORD it came to pass, that the LORD
spake unto Joshua the son of Nun, Moses' minister, saying,
Josh 1:2 Moses my servant is
dead; now therefore arise, go over this Jordan, thou, and all this
people, unto the land which I do give to them, even to the children
of Israel.
There was wisdom in the
people coming to the Lord to ask who should lead them. In our every
action, we should consider what God would have us to do, and to
bring our petitions to Him.
James 4:1 From whence come
wars and fightings among you? come they not hence, even of your
lusts that war in your members?
James 4:2 Ye lust, and have
not: ye kill, and desire to have, and cannot obtain: ye fight and
war, yet ye have not, because ye ask not.
James 4:3 Ye ask, and
receive not, because ye ask amiss, that ye may consume it upon your
lusts.
We need to come to God with
our petitions the right way for the right reasons. God is glorified
when we will come and humbly ask for his help and guidance. The
people come and ask who should lead them to go and to fight against
the Canaanites. It is possible that they inquired thru the Urim and
Thummim concerning the matter.
Exo 28:29 And Aaron shall
bear the names of the children of Israel in the breastplate of
judgment upon his heart, when he goeth in unto the holy place, for a
memorial before the LORD continually.
Exo 28:30 And thou shalt put
in the breastplate of judgment the Urim and the Thummim; and they
shall be upon Aaron's heart, when he goeth in before the LORD: and
Aaron shall bear the judgment of the children of Israel upon his
heart before the LORD continually.
Num 27:21 And he shall stand
before Eleazar the priest, who shall ask counsel for him after the
judgment of Urim before the LORD: at his word shall they go out, and
at his word they shall come in, both he, and all the children of
Israel with him, even all the congregation.
These special ephods were
put in the breastplate and were used to gain judgment from the
Lord.
However they sought the
Lord in the matter, he responds in verse 2 and says that Judah will
go up first. God says that he has delivered the Canaanites into his
hand already.
Judg 1:2 And the LORD said,
Judah shall go up: behold, I have delivered the land into his hand.
Judah asks Simeon for help
in verse 3. If he will help Judah, when it comes time for him to go
to battle, Judah will help Simeon.
Judg 1:3 And Judah said unto
Simeon his brother, Come up with me into my lot, that we may fight
against the Canaanites; and I likewise will go with thee into thy
lot. So Simeon went with him.
If you remember, Simeon
received his lot in the allotment to the tribe of Judah. Judah was
the largest tribe and therefore they were to go up first.
Judah was the most numerous and
powerful tribe, and therefore God chose Judah venture first. God
appoints service according to the strength he has given. Those that
are most able, from them most work is expected. Judah
was the tribe out of which our Lord descended. Simeon was the
weaker tribe and we see from this that the strong should not despise
the weaker in their work for the Lord. Many of the missionaries
that come to bring their burdens concerning their work do not have a
great number of people in their missions, but if they are doing
things scripturally. God is glorified and will bless even 2 or 3
gathered together in His name. As Judah agreed with Simeon to work
together, we of like faith and beliefs should work together to take
the Gospel forth into the world.
Judg 1:4 And Judah went up;
and the LORD delivered the Canaanites and the Perizzites into their
hand: and they slew of them in Bezek ten thousand men.
They went up to battle, but
the verse says that the Lord delivered the Canaanites and the
Perizzites into their hand. It is so crucial in the walk of the
Christian to reach that point of humility where we realize that it
is not us that accomplishes things in God’s Work, but it is God. We
are vessels that the master uses to accomplish that purpose. What a
blessing to be used of the Creator of the Universe to do His Work.
2 Tim 2:19 Nevertheless the foundation of God standeth sure, having
this seal, The Lord knoweth them that are his. And, Let every one
that nameth the name of Christ depart from iniquity.
2 Tim 2:20 But in a great house there are not only vessels of gold
and of silver, but also of wood and of earth; and some to honour,
and some to dishonour.
2 Tim 2:21 If a man therefore purge himself from these, he shall be
a vessel unto honour, sanctified, and meet for the master's use, and
prepared unto every good work.
Oh to have a heart of
humility and willingness to be used. But many do not want to humble
themselves, and God will only use those that are humble. Judah went
up like God commanded, and they took Bezek and slew 10,000 men of
the Canaanites and the Perizzites.
Judg 1:5 And they found
Adonibezek in Bezek: and they fought against him, and they slew the
Canaanites and the Perizzites.
Judg 1:6 But Adonibezek
fled; and they pursued after him, and caught him, and cut off his
thumbs and his great toes.
The Israelites captured
Adonibezek and cut off his thumbs and great toes. Why would they do
that? Try to run effectively without your big toe, and wield a
sword in your hand without your thumb. Our whole body is put
together in a perfect matter, and even small parts removed disable
its ability to function properly. That is true in the church also.
Not all members sing in the choir or work in the office, but every
single person is important and the church does not function without
everyone being involved.
1 Cor 12:13 For by one Spirit are we all baptized into one body,
whether we be Jews or Gentiles, whether we be bond or free; and have
been all made to drink into one Spirit.
1 Cor 12:14 For the body is not one member, but many.
1 Cor 12:15 If the foot shall say, Because I am not the hand, I am
not of the body; is it therefore not of the body?
1 Cor 12:16 And if the ear shall say, Because I am not the eye, I
am not of the body; is it therefore not of the body?
1 Cor 12:17 If the whole body were an eye, where were the hearing?
If the whole were hearing, where were the smelling?
1 Cor 12:18 But now hath God set the members every one of them in
the body, as it hath pleased him.
1 Cor 12:19 And if they were all one member, where were the body?
1 Cor 12:20 But now are they many members, yet but one body.
1 Cor 12:21 And the eye cannot say unto the hand, I have no need of
thee: nor again the head to the feet, I have no need of you.
1 Cor 12:22 Nay, much more those members of the body, which seem to
be more feeble, are necessary:
1 Cor 12:23 And those members of the body, which we think to be
less honourable, upon these we bestow more abundant honour; and our
uncomely parts have more abundant comeliness.
1 Cor 12:24 For our comely parts have no need: but God hath
tempered the body together, having given more abundant honour to
that part which lacked:
1 Cor 12:25 That there should be no schism in the body; but that
the members should have the same care one for another.
1 Cor 12:26 And whether one member suffer, all the members suffer
with it; or one member be honoured, all the members rejoice with it.
Judg 1:7 And Adonibezek
said, Threescore and ten kings, having their thumbs and their great
toes cut off, gathered their meat under my table: as I have done, so
God hath requited me. And they brought him to Jerusalem, and there
he died.
Adonibezek was a great man
in the military. The armies fled before him in the fields, and the
kings who he conquered were set with the dogs of his flocks. He had
subdued seventy kings and had many if not all of them as his
prisoners. He declares that the thing he had done to the others
had come back upon him. It is so true in life. What we reap we
sow. And we not only reap what we sow, but we reap more than we
sow. Let’s be sure to be sowing good seeds of goodness and
righteousness so that the crops will be crops of blessings.
Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man
soweth, that shall he also reap.
Gal 6:8 For he that soweth to his flesh shall of the flesh reap
corruption; but he that soweth to the Spirit shall of the Spirit
reap life everlasting.
Gal 6:9 And let us not be weary in well doing: for in due season we
shall reap, if we faint not.
Judg 1:8 Now the children of
Judah had fought against Jerusalem, and had taken it, and smitten it
with the edge of the sword, and set the city on fire.
A careful review of verse 8
shows that the verbs are past tense. Judah HAD fought against
Jerusalem, and HAD taken it. If you look over in Joshua Chapter 10,
you will find the record where Joshua fought the king of Jerusalem,
Adonizedek, and Joshua slew the king.
Josh 10:22 Then said Joshua, Open the mouth of the cave, and bring
out those five kings unto me out of the cave.
Josh 10:23 And they did so, and brought forth those five kings unto
him out of the cave, the king of Jerusalem, the king of Hebron, the
king of Jarmuth, the king of Lachish, and the king of Eglon.
Josh 10:24 And it came to pass, when they brought out those kings
unto Joshua, that Joshua called for all the men of Israel, and said
unto the captains of the men of war which went with him, Come near,
put your feet upon the necks of these kings. And they came near, and
put their feet upon the necks of them.
Josh 10:25 And Joshua said unto them, Fear not, nor be dismayed, be
strong and of good courage: for thus shall the LORD do to all your
enemies against whom ye fight.
Josh 10:26 And afterward Joshua smote them, and slew them, and
hanged them on five trees: and they were hanging upon the trees
until the evening.
Verses 8 – 16 are speaking
of the past tense time in the time of Joshua, and the conquests done
during his time.
Judg 1:8 Now the children of
Judah had fought against Jerusalem, and had taken it, and smitten it
with the edge of the sword, and set the city on fire.
Judg 1:9 And afterward the
children of Judah went down to fight against the Canaanites, that
dwelt in the mountain, and in the south, and in the valley.
Judg 1:10 And Judah went
against the Canaanites that dwelt in Hebron: (now the name of Hebron
before was Kirjatharba:) and they slew Sheshai, and Ahiman, and
Talmai.
In verses 9 and 10, we have
the record of Judah fighting during the time of Joshua. This is
when he went out against the Canaanites that dwelt in Hebron. In
his commentary on Judges, J. Vernon McGee said that he believed that
Judah had no right to ask Simeon to go and help in this battle, and
perhaps the reason the Canaanites were never totally destroyed out
of the land was because Judah wanted to do things his way versus
doing them the exact way God commanded. If we want great victory in
the church and in our Christian lives, we must do things according
to “thus saith the Lord.” What we think or want means little, but
what God says is what counts. And the full record is written in the
Bible if we will but open the pages and seek God’s Will.
Judg 1:11 And
from thence he went against the inhabitants of Debir: and the name
of Debir before was Kirjathsepher:
Judah went down against the
inhabitants of the city of Debir whose earlier name was
Kirjathsepher. In the 15th book of Joshua, we have
record that Othniel took this city.
Josh 15:16 And Caleb said, He that smiteth Kirjathsepher, and
taketh it, to him will I give Achsah my daughter to wife.
Josh 15:17 And Othniel the son of Kenaz, the brother of Caleb, took
it: and he gave him Achsah his daughter to wife.
Judg 1:12 And Caleb said, He
that smiteth Kirjathsepher, and taketh it, to him will I give Achsah
my daughter to wife.
Judg 1:13 And Othniel the
son of Kenaz, Caleb's younger brother, took it: and he gave him
Achsah his daughter to wife.
Judg 1:14 And it came to
pass, when she came to him, that she moved him to ask of her father
a field: and she lighted from off her ass; and Caleb said unto her,
What wilt thou?
Caleb makes an offer of his
daughter to the man that could smite Kirjathsepher. It was
traditional that the father make the arrangements for marriage, and
to give a daughter to a man was a sign of honor and respect.
Judg 1:15 And she said unto
him, Give me a blessing: for thou hast given me a south land; give
me also springs of water. And Caleb gave her the upper springs and
the nether springs.
Achsah asked her father for
springs of water and her request was granted. Sometimes we need to
just ask, and our Heavenly Father will say yes.
Luke 11:9 And I say unto you, Ask, and it shall be given you; seek,
and ye shall find; knock, and it shall be opened unto you.
Luke 11:10 For every one that asketh receiveth; and he that seeketh
findeth; and to him that knocketh it shall be opened.
Luke 11:11 If a son shall ask bread of any of you that is a father,
will he give him a stone? or if he ask a fish, will he for a fish
give him a serpent?
Luke 11:12 Or if he shall ask an egg, will he offer him a scorpion?
Luke 11:13 If ye then, being evil, know how to give good gifts unto
your children: how much more shall your heavenly Father give the
Holy Spirit to them that ask him?
Judg 1:16 And the children
of the Kenite, Moses' father in law, went up out of the city of palm
trees with the children of Judah into the wilderness of Judah, which
lieth in the south of Arad; and they went and dwelt among the
people.
The children of Moses’
father in law go up to dwell in the city of palm trees with the
children of Judah.
Matthew Henry spoke of the
possession given to the Kenites in his study.
The Kenites gained a settlement in the tribe of Judah, choosing it
there rather than in any other tribe, because it was the strongest,
and there they hoped to be safe and quiet, v. 16. These were the
posterity of Jethro, who either went with Israel when Moses invited
them (Num. 10:29) or met them about the same place when they came up
from their wanderings in the wilderness thirty-eight years after,
and went with them then to Canaan, Moses having promised them that
they should fare as Israel fared, Num. 10:32. They had at first
seated themselves in the city of palm-trees, that is,
Jericho, a city which never was to be rebuilt, and therefore the
fitter for those who dwelt in tents, and did not mind
building. But afterwards they removed into the wilderness of Judah,
either out of their affection to that place, because solitary and
retired, or out of their affection to that tribe, which perhaps had
been in a particular manner kind to them. Yet we find the tent of
Jael, who was of that family, far north, in the lot of Naphtali,
when Sisera took shelter there, ch. 4:17. This respect Israel showed
them, to let them fix where they pleased, being a quiet people, who,
wherever they were, were content with a little. Those that molested
none were molested by none. Blessed are the meek, for thus
they shall inherit the earth.
[1]
Judg 1:17 And Judah went
with Simeon his brother, and they slew the Canaanites that inhabited
Zephath, and utterly destroyed it. And the name of the city was
called Hormah.
Judg 1:18 Also Judah took
Gaza with the coast thereof, and Askelon with the coast thereof, and
Ekron with the coast thereof.
Judg 1:19 And the LORD was
with Judah; and he drave out the inhabitants of the mountain; but
could not drive out the inhabitants of the valley, because they had
chariots of iron.
In verses 17 – 19, we have
a record of the places that Judah took in battle after the death of
Joshua. It is to be noted that in Chapter 1 of Judges, 9 of the 12
tribes are mentioned and not a single one totally drove out the
enemy. Three tribes were not mentioned, Reuben, Issachar, and Gad.
Most likely they failed also, but we have no record of their
battles. It was strange in that in no battle was the whole nation
involved, but it was tribe by tribe.
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[1]Henry,
Matthew, Matthew Henry’s Commentary on the Bible,
(Peabody, MA: Hendrickson Publishers) 1997.