Luke Chapter
14:1-34
Memory verses
for this week: Col 3:1 If ye then be
risen with Christ, seek those things which are above, where Christ
sitteth on the right hand of God.
Introduction:
We continue our study of
the book of Luke this week as we continue in chapter 14. Last week
in our study, Jesus called the nation of Israel to repentance but
few responded to His call. Christ healed the woman in the
synagogue on the Sabbath Day who had been infirmed for 18 years.
The ruler spoke out against Jesus for doing this on the Sabbath, and
Jesus used it to teach us to do good on the Sabbath is both good and
just. We closed studying the parable of the mustard seed and the
parable of the leaven.
I. Jesus Heals
on the Sabbath
Luke
14:1 And it came to pass, as he went into the house of one of the
chief Pharisees to eat bread on the sabbath day, that they watched
him.
Luke
14:2 And, behold, there was a certain man before him which had the
dropsy.
Many times we
find Jesus being invited out for dinner. This day, he was invited
by one of the chief Pharisees on the Sabbath day. It isn’t clear
whether the man had a genuine interest in Christ and His message, or
perhaps invited Jesus just due to his curiosity. Like so many
Pharisees, he may have invited him to find fault with Christ and to
criticize His words and behavior. Whatever the reason, Jesus does
accept the invitation and goes to eat with the man. It says that a
man comes before him who had the dropsy.
Luke
14:3 And Jesus answering spake unto the lawyers and Pharisees,
saying, Is it lawful to heal on the sabbath day?
Luke
14:4 And they held their peace. And he took him, and healed him,
and let him go;
Luke
14:5 And answered them, saying, Which of you shall have an ass or
an ox fallen into a pit, and will not straightway pull him out on
the sabbath day?
Luke
14:6 And they could not answer him again to these things.
Jesus asks these
lawyers of the law and the Pharisees two questions. First, “Is it
lawful to heal on the sabbath day?” and secondly, “Which of you
shall have an ass or an ox fallen into a pit, and will not
straightway pull him out on the sabbath day?” It says on the first
question, they head their peace, and Jesus healed the man and let
him go. On the second question, it says they could not answer
him. Just as Christ taught in last week’s lesson, it is always
good to do good even on the Lord’s day. God set aside a day of
rest for us, and we should do our best to not labor on that day.
However, we are not commanded to stop doing good on these special
days of rest.
II. Parable of
the Ambitious Quest
Luke
14:7 And he put forth a parable to those which were bidden, when he
marked how they chose out the chief rooms; saying unto them,
Luke
14:8 When thou art bidden of any man to a wedding, sit not down in
the highest room; lest a more honourable man than thou be bidden of
him;
Luke
14:9 And he that bade thee and him come and say to thee, Give this
man place; and thou begin with shame to take the lowest room.
Luke
14:10 But when thou art bidden, go and sit down in the lowest room;
that when he that bade thee cometh, he may say unto thee, Friend, go
up higher: then shalt thou have worship in the presence of them that
sit at meat with thee.
Luke
14:11 For whosoever exalteth himself shall be abased; and he that
humbleth himself shall be exalted.
In this parable,
Jesus is teaching that we should do as he had done for us. Jesus
has a name above all others, yet he came and suffered and was a
servant to all men. He was entitled to the highest place in
heaven, yet he came and dwelt here on earth. Jesus could have
stayed with the Heavenly Father, but he lowered himself lower than
the angels that he might come and save us. After Christ rose from
the tomb on that third day, He ascended into Heaven and now sits on
the right hand of God. There he sits as our mediator, the one who
stands between man and God.
Heb
10:9 Then said he, Lo, I come to do thy will, O God. He taketh away
the first, that he may establish the second.
Heb
10:10 By the which will we are sanctified through the offering of
the body of Jesus Christ once for all.
Heb
10:11 And every priest standeth daily ministering and offering
oftentimes the same sacrifices, which can never take away sins:
Heb
10:12 But this man, after he had offered one sacrifice for sins for
ever, sat down on the right hand of God;
Heb
10:13 From henceforth expecting till his enemies be made his
footstool.
Heb
10:14 For by one offering he hath perfected for ever them that are
sanctified.
Luke
14:12 Then said he also to him that bade him, When thou makest a
dinner or a supper, call not thy friends, nor thy brethren, neither
thy kinsmen, nor thy rich neighbours; lest they also bid thee again,
and a recompense be made thee.
Luke
14:13 But when thou makest a feast, call the poor, the maimed, the
lame, the blind:
Luke
14:14 And thou shalt be blessed; for they cannot recompense thee:
for thou shalt be recompensed at the resurrection of the just.
Jesus tells us
to exalt others and we will be pleasing to the Father. Those who
exalt self will be brought down. He tells us to not just invite
people to dinner who might return the favor, but rather call in the
poor, and the maimed, and the lame, and the blind. These people
can’t return the favor, and when we do that, God will bless us.
These poor people will not recompense us for the things we do, and
our unselfish efforts will honor God.
Luke
14:15 And when one of them that sat at meat with him heard these
things, he said unto him, Blessed is he that shall eat bread in the
kingdom of God.
Apparently one
man at the meal was so excited and impressed, he exclaims “Blessed
is he that shall eat bread in the kingdom of God.”
III. The
Parable of the Great Supper
Luke
14:16 Then said he unto him, A certain man made a great supper, and
bade many:
Luke
14:17 And sent his servant at supper time to say to them that were
bidden, Come; for all things are now ready.
Jesus replies to
the comment that the man makes in verse 15 as he presents this
parable of the great supper. Jesus shows that there are few who
will come to the great supper of the many who are invited. He sent
out his servant and invited man to come because all things were
ready to have the feast.
Matthew Henry
said this of this parable.
In
gracious invitation given us to come and partake of this provision.
Here is, [1.] A general invitation given: He bade many.
Christ invited the whole nation and people of the Jews to partake of
the benefits of his gospel. There is provision enough for as many as
come; it was prophesied of as a feast for all people, Isa.
25:6. Christ in the gospel, as he keeps a good house, so he
keeps an open house. [2.] A particular memorandum given, when
the supper time was at hand; the servant was sent round to put them
in mind of it: Come, for all things are now ready. When the
Spirit was poured out, and the gospel church planted, those who
before were invited were more closely pressed to come in
presently: Now all things are ready, the full discovery
of the gospel mystery is now made, all the ordinances of the gospel
are now instituted, the society of Christians is now incorporated,
and, which crowns all, the Holy Ghost is now given. This is the call
now given to us: "All things are now ready, now is the
accepted time; it is now, and has not been long; it is
now, and will not be long; it is a season of grace that will
be soon over, and therefore come now; do not delay; accept
the invitation; believe yourselves welcome; eat, O friends;
drink, yea drink abundantly, O beloved.’’
[i]
Luke
14:18 And they all with one consent began to make excuse. The first
said unto him, I have bought a piece of ground, and I must needs go
and see it: I pray thee have me excused.
Luke
14:19 And another said, I have bought five yoke of oxen, and I go
to prove them: I pray thee have me excused.
Luke
14:20 And another said, I have married a wife, and therefore I
cannot come.
In the parable,
one man after another has an excuse as to why he can not come. This
is the way men treat the gospel invitation. Other things here on
earth are more important to them than to heed the message and
invitation of God. Many view the privilege of a place at the great
supper of salvation as not that important. To them it means
nothing and is a feast spread in vain. Only when the Spirit of God
penetrates the heart and conscience of a man or woman will they
realize their condition and be willing to sit down at the gospel
feast. In verses 18-20, we fine 3 different men with 3 different
excuses. The first says he has bought some land and needs to go and
see it. How many of you ever bought some land without having first
looked at it? Not many would venture to be so careless with their
money. But this man wants to go and look at his land. In verse 19,
the second man want to go and prove his five yoke of oxen. Another
lame excuse for not wanting to attend. Whatever we acquire in this
life, most likely another day will come that we might prove that
acquisition. The third man says he has married a wife. Perhaps
his is the best excuse, but God wants first place in our lives.
J. Vernon McGee
pointed out the 3 things that keep us from serving God.
Why didn’t the man in
verse 20 bring his wife with him and come to the dinner? His natural
affection kept him away from the dinner. How many times I have heard
a man say, “I don’t come to church because Sunday is the only day I
can spend with my family.”
These things keep more
people from God than anything else: possessions, business, and
natural affection. How many people today are kept from God
because of these things? Well, God has an engraved invitation for
you. It is written in the blood of Jesus Christ and invites you to
the great table of salvation.
[ii]
Mat
19:29 And every one that hath forsaken houses, or brethren, or
sisters, or father, or mother, or wife, or children, or lands, for
my name's sake, shall receive an hundredfold, and shall inherit
everlasting life.
Mat
19:30 But many that are first shall be last; and the last shall be
first.
Luke
14:33 So likewise, whosoever he be of you that forsaketh not all
that he hath, he cannot be my disciple.
Luke
14:26 If any man come to me, and hate not his father, and mother,
and wife, and children, and brethren, and sisters, yea, and his own
life also, he cannot be my disciple.
Luke
14:27 And whosoever doth not bear his cross, and come after me,
cannot be my disciple.
Nothing should
be more important to us than our service to God. Christ was not
teaching that we turn away from our families to serve Him, but was
pointing out that we have to be wholly given to God if we want to be
a disciple of Jesus Christ. A wife should not stand in the way of a
man’s service to God, nor should a man prevent a woman from serving
her savior.
Luke
14:21 So that servant came, and showed his lord these things. Then
the master of the house being angry said to his servant, Go out
quickly into the streets and lanes of the city, and bring in hither
the poor, and the maimed, and the halt, and the blind.
It says that
when the servant came and told the master the news of all the people
with excuses for not being able to come to the feast, it made him
angry. Does God ever get angry? He most certainly does. It says
in Psalms that God is angry with the wicked every day.
Psa
7:11 God judgeth the righteous, and God is angry with the wicked
every day.
The servant is
given the command to go out into the streets and the by-ways and to
invite the poor, and the maimed, the halt, and the blind to the
feast. After all of these are invited, it says there was still
room.
Luke
14:22 And the servant said, Lord, it is done as thou hast
commanded, and yet there is room.
Luke
14:23 And the lord said unto the servant, Go out into the highways
and hedges, and compel them to come in, that my house may be filled.
Luke
14:24 For I say unto you, That none of those men which were bidden
shall taste of my supper.
Just as there
was still room for more to eat at the dinner table, there is always
room for sinners to come and be saved. Christ’s shed blood there
on Calvary was sufficient to save every man and woman from their
sins. But God does not force salvation upon anyone. He offers and
bids us to come as the master did here in the parable. But we must
decide to come and partake of the gift of salvation. The servant in
this parable typifies the Holy Spirit. It is He who draws men to
the Lord.
1
Cor 2:10 But God hath revealed them unto us by his Spirit: for the
Spirit searcheth all things, yea, the deep things of God.
1
Cor 2:11 For what man knoweth the things of a man, save the spirit
of man which is in him? even so the things of God knoweth no man,
but the Spirit of God.
1
Cor 2:12 Now we have received, not the spirit of the world, but the
spirit which is of God; that we might know the things that are
freely given to us of God.
1
Cor 2:13 Which things also we speak, not in the words which man's
wisdom teacheth, but which the Holy Ghost teacheth; comparing
spiritual things with spiritual.
1
Cor 2:14 But the natural man receiveth not the things of the Spirit
of God: for they are foolishness unto him: neither can he know them,
because they are spiritually discerned.
1
Cor 2:15 But he that is spiritual judgeth all things, yet he
himself is judged of no man.
IV.
Discipleship is Again Tested
Luke
14:25 And there went great multitudes with him: and he turned, and
said unto them,
Luke
14:26 If any man come to me, and hate not his father, and mother,
and wife, and children, and brethren, and sisters, yea, and his own
life also, he cannot be my disciple.
Luke
14:27 And whosoever doth not bear his cross, and come after me,
cannot be my disciple.
I explained this
earlier not realizing the verses I quoted were in this chapter. But
to cover it again, our Lord is dealing with the responsibility of
discipleship. He is not telling how the lost sinner may be saved,
nor is he talking about a high cost for salvation. Salvation is a
free gift. To be a disciple has its costs. When Jesus speaks of
hating our father, mother, sister, and brother, and his won life, he
is not instructing us to have ill feelings toward our family. He
is teaching that divine love should be greater than family love.
Put God first, and then others. So many times, we put family
before God, and that is not the proper order. What we must
recognize is what it says in verse 27. We MUST bear our cross
daily if we want to be Christ’s disciple. And the cross always
speaks of death. Putting the old man, the physical man down is what
pleases God. Walking in the newness of life of the Spirit is what
God wants us to do.
V. Parable of
the Tower
Luke
14:28 For which of you, intending to build a tower, sitteth not
down first, and counteth the cost, whether he have sufficient to
finish it?
Luke
14:29 Lest haply, after he hath laid the foundation, and is not
able to finish it, all that behold it begin to mock him,
Luke
14:30 Saying, This man began to build, and was not able to finish.
Anyone who sets
out to build a tower or a building, who knows anything at all about
things, is going to set down and figure out how much it will cost.
If he isn’t smart enough to do that, it says that others will mock
him when he lays the foundation and can’t finish the project. We
as Christians need to stop and count the cost of being a faithful
servant of God. If we live Godly, the bible says we WILL suffer
persecution. If they killed our master, we as servants can’t
expect to be treated with kid gloves. Moses was a man who was a
true servant of the Lord, and it says in Hebrews that he counted the
cost.
Heb
11:24 By faith Moses, when he was come to years, refused to be
called the son of Pharaoh's daughter;
Heb
11:25 Choosing rather to suffer affliction with the people of God,
than to enjoy the pleasures of sin for a season;
Heb
11:26 Esteeming the reproach of Christ greater riches than the
treasures in Egypt: for he had respect unto the recompense of the
reward.
Heb
11:27 By faith he forsook Egypt, not fearing the wrath of the king:
for he endured, as seeing him who is invisible.
Heb
11:28 Through faith he kept the passover, and the sprinkling of
blood, lest he that destroyed the firstborn should touch them.
Heb
11:29 By faith they passed through the Red sea as by dry land:
which the Egyptians assaying to do were drowned.
VI. Parable of
the King Going to War
Luke
14:31 Or what king, going to make war against another king, sitteth
not down first, and consulteth whether he be able with ten thousand
to meet him that cometh against him with twenty thousand?
Luke
14:32 Or else, while the other is yet a great way off, he sendeth
an ambassage, and desireth conditions of peace.
Luke
14:33 So likewise, whosoever he be of you that forsaketh not all
that he hath, he cannot be my disciple.
Jesus wars that
if a king sets out to battle another king, and does not consider
whether he be able to win the battle, he is not wise. The Christian
is in spiritual warfare today. Many walk around as if nothing is
going on, but the Devil is raging war for our minds and our families
today. We had better recognize that without God’s help, we can’t
win this battle. God has given us plenty of weapons if we are
smart enough to equip ourselves for the battle we face.
Eph
6:12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness
of this world, against spiritual wickedness in high places.
Eph
6:13 Wherefore take unto you the whole armour of God, that ye may
be able to withstand in the evil day, and having done all, to stand.
Eph
6:14 Stand therefore, having your loins girt about with truth, and
having on the breastplate of righteousness;
Eph
6:15 And your feet shod with the preparation of the gospel of
peace;
Eph
6:16 Above all, taking the shield of faith, wherewith ye shall be
able to quench all the fiery darts of the wicked.
Eph
6:17 And take the helmet of salvation, and the sword of the Spirit,
which is the word of God:
Eph
6:18 Praying always with all prayer and supplication in the Spirit,
and watching thereunto with all perseverance and supplication for
all saints;
VII. Parable of
Salt without Savour
Luke
14:34 Salt is good: but if the salt have lost his savour, wherewith
shall it be seasoned?
Luke
14:35 It is neither fit for the land, nor yet for the dunghill; but
men cast it out. He that hath ears to hear, let him hear.
We have a solemn
warning in these last two verses. If we want to be a true disciple
of the Lord, we have to have perseverance. We have to keep on and
keep our salt pure and clean. It says if we are not careful, we
can lose our savour and not be fit to be used. When salt lost it’s
capacity to be true salt with a flavor, they used it on the highways
to firm up the roadways in the days of old. It says if we lose our
salt, we become unfit, we are not even worthy for the dunghill. We
need to be people who are ‘worth their salt.’
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[i]Henry,
Matthew, Matthew Henry’s Commentary on the Bible,
(Peabody, MA: Hendrickson Publishers) 1997.
[ii]J. Vernon
McGee, Thru the Bible commentary [computer file],
electronic ed., Logos Library System, (Nashville: Thomas
Nelson) 1997, c1981 by J. Vernon McGee.